By Lawrence W. Gross
Only a few reports have tested the worldview of the Anishinaabeg from in the tradition itself and none have explored the Anishinaabe worldview on the subject of their efforts to keep up their tradition within the present-day global. This e-book fills that hole. Focusing usually at the Minnesota Anishinaabeg, Lawrence Gross explores how their worldview works to create a holistic lifestyle. even if, as Gross additionally argues, the Anishinaabeg observed the top in their international early within the twentieth century and skilled what he calls 'postapocalypse rigidity syndrome.' As such, the e-book additional explores how the values engendered by means of the worldview of the Anishinaabeg are discovering expression within the sleek global as they search to rebuild their society.
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Additional info for Anishinaabe Ways of Knowing and Being
He encouraged me to keep moving forward. So I am pleased my thinking found favor with my late spiritual mentor among the Anishinaabeg as well. So here I am writing a book about the Anishinaabe apocalypse and their worldview. As can be seen, some major events in my life led me in this direction. My experience researching illegal land sales on the White Earth reservation has stayed with me. I have seen the evidence of the dispossession of our land, and I shall never forget it. My interest in Buddhism helped contribute to my thinking about the Anishinaabe worldview.
Another incident occurred during this same fateful period in my life. At the time, the University of Minnesota had recently established a Department of American Indian Studies. They offered classes in Anishinaabemowin, or the Anishinaabe language. I eagerly enrolled in first year Anishinaabemowin and proceeded to take every Anishinaabe language class in the curriculum. I was quite enthusiastic about being able to pursue American Indian Studies and was planning on majoring in the field, except for one bad turn of events.
Administrators increased the number of hospitals, built barracks to house diseased adults, and constructed specialized sanatoriums to treat severe cases. Inspectors conducted house-to-house examinations of Indians to gauge the extent of sickness more accurately and determine what effect home life had on Indians’ health. Especially in the eastern forests and cut-over areas, they found deplorable conditions, uprooted people, and congested living arrangements, especially in winter. Communicable diseases thrived under such conditions.
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