By Petra R. Rivera-Rideau, Jennifer A. Jones, Visit Amazon's Tianna S. Paschel Page, search results, Learn about Author Central, Tianna S. Paschel,

Through a set of theoretically attractive and empirically grounded texts, this publication examines African-descended populations in Latin the US and Afro-Latin@s within the usa on the way to discover questions of black id and illustration, transnationalism, and diaspora within the Americas.

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Additional resources for Afro-Latin@s in Movement: Critical Approaches to Blackness and Transnationalism in the Americas

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Dzidzienyo and Oboler, Neither Enemies Nor Friends, 9. 46. Jiménez Román and Flores, The Afro-Latin@ Reader, 11. 47. Claudia Milian, Latining America: Black-Brown Passages and the Coloring of Latino/a Studies (Athens: University of Georgia Press, 2013). 48. Barnor Hesse, “Racialized modernity: An analytic of white mythologies,” Ethnic and Racial Studies 30, no. 4 (2007): 643–663. 49. ’” 50.  Candelario, Black Behind the Ears: Dominican Racial Identity from Museums to Beauty Shops (Durham: Duke University Press, 2007); Elizabeth Gackstetter Nichols, “‘Decent girls with good hair’: Beauty, morality, and race in Venezuela,” Feminist Theory 14 (2013): 171–185; Kia Lilly Caldwell, “‘Look at her hair’: the body politics of Black womanhood in Brazil,” Transforming Anthropology 11, no.

3, Paul Joseph López Oro departs from Richard Iton’s concept of “anaformative impulse” to analyze the ways Garífunas engage with “diaspora” and “nation-state” as a site of dislocation, break, and negotiation J. Arroyo (
) Department of Spanish and Portuguese, Department of African and African American Studies, University of Texas, Austin 32 J. ARROYO in their native Honduras and in the United States (New York, Houston, and Atlanta). Garífunas, who are both black and indigenous, live mostly in the coastal areas of Central America (Honduras, Guatemala, Nicaragua, and Belize) and are the descendants of a slave wreckage in the island of St.

E. E.  Torres Rodolfo, The idea of mestizaje and the “race” problematic: Racialized media discourse in a post-Fordist landscape, in Culture and Difference: Critical Perspectives on the Bicultural Experience in the United States, ed.  Torres-Saillant, One and divisible: Meditations on global blackness. L.  Zenón Cruz, Narciso descubre su trasero: El negro en la cultura puertorriqueña, 2 vols (Furidi, Humacao, 1974) PART I Imagining Afrolatinidades Jossianna Arroyo Afro-Latin American and Afro-Latin@ experiences are as diverse and complex as the histories—personal, social, and political—that produce them.

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