By William Johnstone
Read or Download 1 and 2 Chronicles: Volume 1: 1 Chronicles 1-2 Chronicles 9: Israel's Place among Nations PDF
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Extra info for 1 and 2 Chronicles: Volume 1: 1 Chronicles 1-2 Chronicles 9: Israel's Place among Nations
3, below. Those brought most nearly into association with David are scribes of Kenite origin and affiliated to the Rechabites. In a manner similar to that envisaged in Deut. 18, David, as model king, has at his side the scribes (cf. 1 Chron. 16), the authoritative teachers of the Law, who belong by their Kenite origin to the most original form of Yahwism and by their Rechabite association to its purest version. C shares here the strong association of the origins Israel's faith in the LORD, Yahweh, with the Kenites: Moses received the revelation of the divine name Yahweh while tending the flocks of his Kenite father-in-law Jethro (Exod.
This comment, noting the advanced state of Edom's political development compared to Israel's, may be intended to heighten the marvel of the fact that it was to this long-settled and socially mature people that, nonetheless, Israel, in all its rawness and the restlessness of its nomadic life, was preferred. But the point is more far-reaching. ', which seems redundant to his purpose, given his striving for economy of expression that is so evident earlier in the chapter. Thereby the stress on monarchy is all the greater.
Even in the line through Abraham's son Isaac there is yet another choice to be made: this time the preference of one twin, Israel, over his older brother, Esau. C continues (v. 34) his use of the genealogical framework of Genesis by adapting Gen. 19b for the birth of Isaac; the names of Isaac's twin 34 1 Chronicles 1-2 Chronicles 9 sons, Esau and Israel, assumes the narrative in Gen. 10, of the name 'Israel' for 'Jacob'. But the list of Israel's descendants cannot yet be given: it must be delayed by an extensive account of the rival family of Esau with its prior claim by right of birth to status and preference.
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